“The true light, which gives light to everyone, was coming into the world. 10He was in the world, and the world was made through him, yet o the world did not know him. 11. He came to p his own, [2] and q his own people [3] r did not receive him. 12. But to all who did receive him, s who believed in his name, t he gave the right u to become v children of God, 13who w were born, x not of blood y nor of the will of the flesh nor of the will of man, but of God.”
— Anonymous. —
“Softly sang as I drifted into dreams: F, G, H, I, J, K, L, M, N, O, P,  Q, R, S, T, U, V, W, X,   Y and Z A,”
— Ian Hutton
“Y Won't U B With Me, Kate?
Oh, Kate, Y won't U B with me?
Kate, Don't U know what U mean to me?
I look at the dirty dishes piling up in the sink
and all I can think
is Kate
U kept the place so clean
Kate, I treated U like a queen
Oh, Kate, U mean the world to me
Kate, Come home to me
Oh, Kate, Y can't it B
Like it used to B
Because this world ain't meant for lovers
No, this world ain't meant for U and me
Because the bureaucrats in Washington, they'll set off the bombs, so what's the point,
Kate?
We're all just going to die, anyway.
So, Kate, Y won't U B with me?
-Dale Carter, All Rights Reserved”
— Meg Cabot
“8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and t a thousand years as one day. 9 u The Lord is not slow to fulfill his promise v as some count slowness, but w is patient toward you, [1] x not wishing that any should perish, but y that all should reach repentance. 10But z the day of the Lord will come like a thief, and then a the heavens will pass away with a roar, and b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. [3] 11Since all these things are thus to be dissolved, c what sort of people ought you to be in lives of holiness and godliness, 12 d waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and e the heavenly bodies will melt as they burn! 13But according to his promise we are waiting for f new heavens and a new earth g in which righteousness dwells.”
— Anonymous.
“MATTHEW 18.  t At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" 2And calling to him a child, he put him in the midst of them 3and said, "Truly, I say to you, unless you u turn and v become like children, you w will never enter the kingdom of heaven. 4 x Whoever humbles himself like this child is the w greatest in the kingdom of heaven. 5 y "Whoever receives one such child in my name receives me, 6but z whoever causes one of these a little ones who believe in me to sin, [1] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Temptations to Sin 7"Woe to the world for b temptations to sin! [2] c For it is necessary that temptations come, d but woe to the one by whom the temptation comes!”
— Anonymous.
“That's all you need? Easy. I love you.Okay? Want it louder?I love you. Spell it out schould I l-o-v-e y-o-u. Want it backwards You love I.”
— William Goldman
“7In the days of his flesh, u Jesus [1] offered up prayers and supplications, v with loud cries and tears, to him w who was able to save him from death, and x he was heard because of his reverence. 8Although y he was a son, z he learned obedience through what he suffered. 9And a being made perfect, he became the source of eternal salvation to all who obey him, 10being designated by God a high priest b after the order of Melchizedek.”
— Anonymous.
“The true light, which gives light to everyone, was coming into the world. 10He was in the world, and the world was made through him, yet o the world did not know him. 11. He came to p his own, [2] and q his own people [3] r did not receive him. 12. But to all who did receive him, s who believed in his name, t he gave the right u to become v children of God, 13who w were born, x not of blood y nor of the will of the flesh nor of the will of man, but of God.”
— Anonymous.
“Glass. A broad resembles the a of the German; as all, wall, call. Many words pronounced with a broad were anciently written with au; as sault, mault; and we still say, fault, vault. This was probably the Saxon sound, for it is yet retained in the northern dialects, and in the rustick pronunciation; as maun for man, haund for hand. The short a approaches to the a open, as grass. The long a, if prolonged by e at the end of the word, is always slender, as graze, fame. A forms a diphthong only with i or y, and u or w. Ai or ay, as in plain, wain, gay, clay, has only the sound of the long and slender a, and differs not in the pronunciation from plane, wane. Au or aw has the sound of the German a, as raw, naughty. Ae is sometimes found in Latin words not completely”
— Samuel Johnson
“13Therefore p take up the whole armor of God, that you may be able to withstand in q the evil day, and having done all, to stand firm. 14Stand therefore, r having fastened on the belt of truth, and s having put on the breastplate of righteousness, 15and, t as shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up u the shield of faith, with which you can extinguish all v the flaming darts of w the evil one; 17and take s the helmet of salvation, and x the sword of the Spirit, which is the word of God, 18praying y at all”
— Anonymous.
“3But p sexual immorality and all impurity or covetousness q must not even be named among you, as is proper among saints. 4Let there be r no filthiness nor foolish talk nor crude joking, s which are out of place, but instead t let there be thanksgiving. 5For you may be sure of this, that u everyone who is sexually immoral or impure, or who is covetous ( v that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 w Let no one x deceive you with empty words, for because of these things y the wrath of God comes upon z the sons of disobedience. 7Therefore a do not become partners with them; 8for b at one time you were c darkness, but now you are light in the Lord. d Walk as children of light 9(for e the fruit of light is found in all that is good and right and true), 10and f try to discern”
— Anonymous.
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