The Three Witches Quotes

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“The Oracle rose. As one, the three witches bowed. "See?" Bran jerked his thumb at the three women. "Thats how a woman should treat a man. Next time you see me, I want you to do just like them.”
— Ilona Andrews —

“By the Middles Ages it was a sin to have sex with a child. If an adult were guilty of such a sin, one remedy was to declare the child a witch. The child thus became an offender who "beguiled" the adult with the power of the Evil One.
Understanding this process puts a new light on the burning of witches. A Catholic bishop in Wurttemberg in the seventeenth century writes, for example, of his sadness at having presided over the burning of three hundred young girls that year and of his wonder if the church were making a mistake.”

— Patrick J. Carnes

“In the town live witches nine: three in worsted, three in rags, and three in velvet fine ...”

— Celia Rees

“We three just stared. I thought of Macbeth's witches huddled around their cauldron. How now, you secret, black, and midnight hags. What is't you do?
A deed without a name.
We were as quiet as the gravestones around us.”

— Tessa Gratton

“Creep we did, until we were just outside the halo of firelight. Three bent-backed hags were walking a slow circle around a large cauldron, dropping in twisted bits of this and that as they chanted. "Double, double, toil and trouble: Fire burn, and cauldron bubble." "Witches," whispered Kent, paying tribute to the god of all things bloody fucking obvious.”

— Christopher Moore

“A witch couldn't help being some kind of expert as to the ways people came into the world; by the time she was twelve, the older witches had trusted her to go out to a birth by herself. Besides, she had helped lambs to be born, even when she was quite small. It came naturally, as Nanny Ogg said, although not as naturally as you might think. She remembered Mr. and Mrs. Hamper, quite a decent couple who had three children in a row before they worked out what was causing it.”

— Terry Pratchett

“Three hundred years ago people in England were putting witches to death. Was that what you call the 'Rule of Human Nature or Right Conduct?' But surely the reason we do not execute witches is that we do not believe there are such things. If we did-if we really thought that there were people going about who had sold themselves to the devil and received supernatural powers from him in return and were using these powers to kill their neighbours or drive them mad or bring bad weather-surely we would all agree that if anyone deserved the death penalty, then these filthy quislings did? There is no difference of moral principle here: the difference is simply about matter of fact. It may be a great advance in knowledge not to believe in witches: there is no moral advance in not executing them when you do not think they are there. You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house.”

— C.S. Lewis

“Far away, I could hear them lapping up my brains. Like Macbeth's witches, the three lithe cats surrounded my broken head, slurping up that thick soup inside. The tips of their rough tongues licked the soft folds of my mind. And with each lick my consciousness flickered like a flame and faded away.”

— Haruki Murakami

“The Oracle rose. As one, the three witches bowed.
"See?" Bran jerked his thumb at the three women. "That's how a woman should treat a man. Next time you see me, I want you to do just like them.”

— Ilona Andrews

“The decline of witch-belief was ... entirely the product of religious skepticism ... The Catholic Church did not reform itself on this matter; it was forced by outside pressure to reform. To be sure, the Protestant churches were no better in this regard; it is simply that they had less time - only two or three centuries - to engage in the torching of witches. After all, John Wesley, the founder of Methodism, stated quite correctly that disbelief in witches meant a disbelief in the Bible.”

— S.T. Joshi

“No woman is really an insider in the institutions fathered by masculine consciousness. When we allow ourselves to believe we are, we lose touch with parts of ourselves defined as unacceptable by that consciousness; with the vital toughness and visionary strength of the angry grandmothers, the fierce market women of the Ibo's Women's War, the marriage-resisting women silk workers of pre-Revolutionary China, the millions of widows, midwives, and the women healers tortured and burned as witches for three centuries in Europe.”

— Adrienne Rich