“In all well-attempered governments there is nothing which should be more jealously maintained than the spirit of obedience to law, more especially in small matters; for transgression creeps in unperceived and at last ruins the state, just as the constant recurrence of small expenses in time eats up a fortune.”
— Aristotle —
“It is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue."
For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes.
By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.)”
— David K. Bernard
“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man's godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.”
— Jürgen Moltmann
“Beware of license to the flesh, under the coat of liberty of the Spirit; and let none thinke that law-curses, looseth us from all law-obedience; or that Christ hath cryed down the tenne commandments; and that Gospel-liberty is a dispensation for law-loosenesse; or that free grace is a lawless Pope.”
— Samuel Rutherford
“They who plead an absolute right cannot be satisfied with anything short of personal representation, because all natural rights must be the rights of individuals; as by nature there is no such thing as politic or corporate personality; all these things are mere fictions of law, they are creatures of voluntary institution; men as men are individuals, and nothing else. They, therefore, who reject the principle of natural and personal representation, are essentially and eternally at variance with those who claim it. As to the first sort of reformers, it is ridiculous to talk to them of the British constitution upon any or upon all of its bases; for they lay it down that every man ought to govern himself, and that where he cannot go himself he must send his representative; that all other government is usurpation; and is so far from having a claim to our obedience, it is not only our right, but our duty, to resist it.”
— Edmund Burke
“Jesus didn't come to earth to establish a new religion. He came to restore a broken relationship. He came to make the primary, primary again. The secondary activity of obedience to the law of God was always intended to serve the primary activity: to love God and enjoy Him forever. When that is primary, the secondary becomes a labor of love, a joyful, and "easy" burden to bear. (Matthew 11:28-30”
— Charles R. Swindoll
“Government is defined as a right manner of disposing things so as to lead not to the form of the common good, as the jurists' texts would have said, but to an end which is 'convenient' for each of the things that are to governed. This implies a plurality of specific aims: for instance, government will have t ensure that the greatest possible quantity of wealth is produced, that the people are provided with sufficient means of subsistence, that the population in enabled to multiply, etc. There is a whole series of specific finalities, then, which become the objective of government as such. In order to achieve these various finalities, things be disposed - and this term, [i] dispose [/i], is important because with sovereignity the instrument that allowed it to achieve its aim - that is to say, obedience to the laws - was the law itself; law and sovereignity were absolutely inseparable.”
— Michel Foucault
“No more money, no more fancy dress
This other Kingdom seems by far the best until its other jaw reveals incest & loose obedience to a vegetable law
I will not go
Prefer a Feast of Friends
To the Giant family”
— Jim Morrison
“What is a Rechtsstaat? It is obedience to the existing law.”
— Vladimir Putin
“See we not plainly that obedience of creatures unto the law of nature is the stay of the whole world?”
— Richard Hooker
“We are His children in Very deed, having been born of Him in the spirit, and we have inherited the very attributes which he possesses. They are in us, and they make us God's embryo, We believe that as we are now God once was, and by the practice of virtue and righteousness, by obedience unto law and authority, He has become what He is, and as He is, man may become, on the same principle.”
— George F. Richards
“The full flower of divine love and our greatest blessings from that love are conditional-predicated upon our obedience to eternal law. I pray that we may qualify for those blessings and rejoice forever.”
— Russell M. Nelson
“If you are too weak to give yourselves your own law, then a tyrant shall lay his yoke upon you and say: "Obey! Clench your teeth and obey!" And all good and evil shall be drowned in obedience to him.”
— Friedrich Nietzsche
“We have made covenants so to do solemn, sacred, holy covenants, pledging ourselves before gods and angels. We are under covenant to live the law of obedience. We are under covenant to live the law of sacrifice. We are under covenant to live the law of consecration. It is our privilege to consecrate our time, talents, and means to build up his kingdom. We are called upon to sacrifice, in one degree or another, for the furtherance of his work. Obedience is essential to salvation; so, also, is service; and so, also, are consecration and sacrifice.”
— Bruce R. McConkie
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