Quotes About Jesus As King
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“Worship is Political Science 101. In every worship service, the Christian ekklesia is renewed in her unique story and language, her unique political experience and vocation. Every worship service is a challenge to Caesar, because every Lords Day we bow to a Man on the throne of heaven, to whom even great Caesar must bow. ODonovan claims that all political order rests on a peoples homage to authority, which is to say, on an act of worship. Every Lords Day, the Church is reconstituted as a polity whose obedience is owed to Christ, and we are taught to name Jesus as King of kings and Lord of lords.”
— Peter J. Leithart —
“It is no great hermeneutic feat to recognize that Rome crucified Jesus because of His claim to be king. The charge was posted over His head, after all. What is often overlooked, however, is that it is precisely because of their allegiance to that king-Jesus-that Rome persecuted His followers.
That the God of the Jews should father a son with magical powers was no more offensive to the Romans than the idea that Zeus should father Hercules. But what was intolerable was the fact that Jesus' followers did not stop with recognizing Him as divine; they had the audacity to claim He was their actual sovereign.
In short, while the Jews preserved their religion by shouting, "We have no king but Caesar," the early Christians sealed their fate by unabashedly declaring, "We have no king but Jesus!”
— Christopher Gorton
“The kingdom comes when Jesus becomes king of your life. But it has to be your life.”
— Paul E. Miller
“Jesus doesn't adjust to us, and He doesn't submit to our whims. We adjust to Jesus and submit to Him. Jesus is King, not an accessory.”
— Justin Buzzard
“I didn't really think Jesus cared what I wore to Cedar Grove Baptist Church, or to see the governor for that matter, considering the fact that in every picture I ever saw of the King of Kings, He was wearing sandals and bundled up in nothing more than a big, baggy robe.”
— Susan Gregg Gilmore
“A king who dies on the cross must be the king of a rather strange kingdom. Only those who understand the profound paradox of the cross can also understand the whole meaning of Jesus' assertion: my kingdom is not of this world. 2 Dietrich Bonhoeffer, Lectures to the Congregation in Barcelona”
— Dietrich Bonhoeffer
“The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity; for the world denied Christ's.”
— G.K. Chesterton
“My sense of religion is Einstein's sense of relativity. I don't believe in God. I believe that energy never dies. So the possibility exists that you might be breathing in some other form of Moses or Buddha or Muhammad or Bobby Kennedy or Roosevelt or Martin Luther King or Jesus.”
— Mandy Patinkin
“In the 1960s Martin Luther King Jr. devised a creative strategy of engagement that has since been adapted to many causes. He fused together the power of love as described in the Sermon on the Mount and Mahatma Gandhi's method of nonviolent resistance. "Prior to reading Gandhi," he said, "I had about concluded that the ethics of Jesus were only effective in individual relationships." Gandhi showed him that a movement on behalf of a moral cause could be expressed in a loving way. "I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.”
— Philip Yancey
“On the seventh day God rested
in the darkness of the tomb;
Having finished on the sixth day
all his work of joy and doom.
Now the Word had fallen silent,
and the water had run dry,
The bread had all been scattered,
and the light had left the sky.
The flock had lost its shepherd,
and the seed was sadly sown,
The courtiers had betrayed their king,
and nailed him to his throne.
O Sabbath rest by Calvary,
O calm of tomb below,
Where the grave-clothes and the spices
cradle him we do not know!
Rest you well, beloved Jesus,
Caesar's Lord and Israel's King,
In the brooding of the Spirit,
in the darkness of the spring.”
— N.T. Wright
“The gospels were all about God becoming king, but the creeds are focused on Jesus being God.”
— N.T. Wright
“The gospel, in the New Testament, is the good news that God (the world's creator) is at last becoming king and that Jesus, whom this God raised from the dead, is the world's true lord.”
— N.T. Wright
“When an artist submerges a crucifix in a jar of his own urine, or smears elephant dung on an image of the Virgin Mary, do these works belong in art museums?21 Can the artist simply tell religious Christians, "If you don't want to see it, don't go to the museum"? Or does the mere existence of such works make the world dirtier, more profane, and more degraded? If you can't see anything wrong here, try reversing the politics. Imagine that a conservative artist had created these works using images of Martin Luther King Jr. and Nelson Mandela instead of Jesus and Mary. Imagine that his intent was to mock the quasi-deification by the left of so many black leaders. Could such works be displayed in museums in New York or Paris without triggering angry demonstrations? Might some on the left feel that the museum itself had been polluted by racism, even after the paintings were removed?”
— Jonathan Haidt
“The last image created in verse four of this hymn, ["Come, O Thou Glorious King"] that of the promised Messiah coming into his temple, seems appropriate for the day when Jesus was in the Jerusalem temple, teaching and establishing his authority. As with the Triumphal Entry, his actions then seem but a foretaste of even greater fulfillment when he comes again in glory. Just as the early Latter-day Saints were reassured by the promised return of the Savior, so we too can look forward with faith to his return as King.”
— Eric D. Huntsman
“Society has always been the free man's greatest enemy. And the free man has been society's greatest friend. How did society treat Jesus, Socrates, Galileo, or Martin Luther King? Yet look what they have left behind.”
— Laurence Boldt
— George Muller
— Rich Mullins
“I think if people really read Martin Luther King, Jr., then they would begin to understand what he really represented. The philosophy that he developed, of course, he was greatly influenced by Gandhi and Jesus Christ.”
— Coretta Scott King
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