“Holiness is the strength of the soul. It comes by faith and through obedience to God's laws and ordinances. God then purifies the heart by faith, and the heart becomes purged from that which is profane and unworthy. When holiness is achieved by conforming to God's will, one knows intuitively that which is wrong and that which is right before the Lord. Holiness speaks when there is silence, encouraging that which is good or reproving that which is wrong.”
— James E. Faust
“It is this Good which we are commanded to love with our whole heart, with our whole mind, and with all our strength. It is toward this Good that we should be led by those who love us, and toward this Good we should lead those whom we love. In this way, we fulfill the commandments on which depend the whole Law and the Prophets: 'Thou shalt love the Lord Thy God with thy whole heart, and thy whole soul, and with thy whole mind'; and 'Thou shalt love thy neighbor as thyself.' For, in order that a man might learn how to love himself, a standard was set to regulate all his actions on which his happiness depends. For, to love one's own self is nothing but to wish to be happy, and the standard is union with God. When, therefore, a person who knows how to love himself is bidden to love his neighbor as himself, is he not, in effect, commanded to persuade others, as far as he can, to love God?”
— Augustine Of Hippo
“We all carry our sins with us. But the Lord wants to hear us say to him, "Forgive me, help me to walk, change my heart!" And the Lord can change your heart. In the Church, the God we encounter is not a merciless judge but is like the Father in the Gospel parable. You may be like the son who left home, who sank to the depths, farthest from the Gospel. When you have the strength to say, "I want to come home," you will find the door open. God will come to meet you because he is always waiting for you-God is always waiting for you. God embraces you, kisses you, and celebrates. That is how the Lord is, that is how the tenderness of our heavenly Father is. The Lord wants us to belong to a Church that knows how to open her arms and welcome everyone, that is not a house for the few, but a house for everyone, where all can be renewed, transformed, sanctified by his love-the strongest and the weakest, sinners, the indifferent, those who feel discouraged or lost.”
— Pope Francis
“A maiden was imprisoned in a stone tower. She loved a lord. Why? Ask the wind and the stars, ask the god of life; for no one else knows these things. And the lord was her friend and her lover; but time passed, and one fine day he saw someone else and his heart turned away. As a youth he loved the maiden. Often he called her his bliss and his dove, and her embrace was hot and heaving. He said, Give me your heart! And she did so. He said, May I ask you for something, my love? And she answered, in raptures, Yes. She gave him all, and yet he never thanked her. The other one he loved like a slave, like a madman and a beggar. Why? Ask the dust on the road and the falling leaves, ask life's mysterious god; for no one else knows these things. She gave him nothing, no, nothing did she give him, and yet he thanked her. She said, Give me your peace and your sanity. And he only grieved that she didn't ask for his life. And the maiden was put in the tower. . . .”
— Knut Hamsun
“While the burning fish is tracing his arc
near the cypress, beneath the highest blue of all,
and the blind boy flies away in the white stone,
and the ivory poem of the green cicada
beats and reverberates in the elm,
let us give honor to the Lord
the black mark of his good hand
who has arranged for silence in all this noise.
Honor to the god of distance and of absence,
ff the anchor in the sea-the open sea ...
He frees us from the world-it's everywhere
he opens roads for us to walk on.
With our cup of darkness filled to the brim,
with our heart that always knows some hunger,
let us give honor to the Lord who created the zero
and carved our thought out of the block of faith.”
— Antonio Machado
“Tis solace making baubles, ay, and sport.
Himself peeped late, eyed Prosper at his books
Careless and lofty, lord now of the isle:
Vexed, 'stitched a book of broad leaves, arrow-shaped,
Wrote thereon, he knows what, prodigious words;
Has peeled a wand and called it by a name;
Weareth at whiles for an enchanter's robe
The eyed skin of a supple oncelot;
And hath an ounce sleeker than youngling mole,
A four-legged serpent he makes cower and couch,
Now snarl, now hold its breath and mind his eye,
And saith she is Miranda and my wife:
'Keeps for his Ariel a tall pouch-bill crane
He bids go wade for fish and straight disgorge;
Also a sea-beast, lumpish, which he snared,
Blinded the eyes of, and brought somewhat tame,
And split its toe-webs, and now pens the drudge
In a hole o' the rock and calls him Caliban;
A bitter heart that bides its time and bites.”
— Robert Browning
“When winds are raging o'er the upper ocean,
And billows wild contend with angry roar,
'Tis said, far down beneath the wild commotion,
That peaceful stillness reigneth evermore.
Far, far beneath, the noise of tempest dieth,
And silver waves chime ever peacefully,
And no rude storm, how fierce soe'er it flieth,
Disturbs the Sabbath of that deeper sea.
So to the heart that knows Thy love, O Purest,
There is a temple sacred evermore,
And all the babble of life's angry voices
Dies in hushed silence at its peaceful door.
Far, far away, the roar of passion dieth,
And loving thoughts rise calm and peacefully,
And no rude storm, how fierce soe'er it flieth,
Disturbs the soul that dwells, O Lord, in Thee.”
— Harriet Beecher Stowe
“Only the Lord knows how many children lose heart because their fathers have hard days.”
— R. Kent Hughes
“Believers talk about trusting in the Lord with their whole heart and refusing to lean on thier own understanding, but no one really knows what that means until circumstances cast them headfirst into a dark and painful place. If we give ourselves fully to God in those moments, we will obtain keepsakes of Him to treasure now and forever.”
— David Jeremiah
“Does it follow from: 'turn ye' that therefore you can turn? Does it follow from "'Love the Lord thy God with all thy heart' (Deut 6.5) that therefore you can love with all your heart? What do arguments of this kind prove, but the 'free-will' does not need the grace of God, but can do all things by its own power ... But it does not follow from this that man is converted by his own power, nor do the words say so; they simply say: "if thou wilt turn,telling man what he should do. When he knows it, and sees that he cannot do it, he will ask whence he may find ability to do it ... " 164”
— Martin Luther
“'If he trespass against you seven times in a day, and seven times in a day turn again to you, saying, I repent; you shall forgive him' (Lk. 17:4). As the Searcher of hearts, the Lord knows that men are liable to very frequent trespass, and that, having fallen, they often rise up again; therefore He has given us the commandment to frequently forgive trespasses, and He Himself is the first to fulfill His holy word. As soon as you say from your whole heart, 'I repent,' you will be immediately forgiven.”
— John Of Kronstadt
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