Peter Manseau Quotes

“No other foreskin could have caused such trouble.”

— Peter Manseau

“It's perhaps significant that God declares His completed Creation "very good" and that Adam is an afterthought, his goodness unspecified.”

— Peter Manseau

“THAT NO ONE knows what happened to Jesus's foreskin is particularly interesting because there used to be upwards of a dozen in circulation.”

— Peter Manseau

“The goyim are a curious people," Malpesh once said to me, before he had discovered who and what I was. "Not curious that they want to know things," he clarified, "curious that they don't.”

— Peter Manseau

“In 1988, the Senate passed a Resolution "To acknowledge the contribution of the Iroquois Confederacy of Nations to the development of the United States Constitution," which included affirmations that "the original framers of the Constitution, including, most notably, George Washington and Benjamin Franklin, are known to have greatly admired the concepts of the Six Nations of the Iroquois Confederacy" and "the confederation of the original Thirteen Colonies into one republic was influenced by the political system developed by the Iroquois Confederacy as were many of the democratic principles which were incorporated into the Constitution itself.”

— Peter Manseau

A boy with a story must write.

— Peter Manseau

“The always popular notion that the United States is in "moral decline" (a phrase favored in the pulpits and the press of both the nineteenth and twentieth centuries) rests on the assumption that Americans used to be far more religious and should strive to return to their former fidelity.”

— Peter Manseau

“With the decree issued in March of 1492, all the Jews in Spain were given six months to leave. Two hundred thousand would ultimately abandon their homes and livelihoods in the only land their families had known for generations. Like the riches of Alhambra, much of the wealth of Jews fleeing Torquemada's fires fell into royal hands, which in turn financed Columbus's expedition of commerce and evangelism.”

— Peter Manseau

“Hoping to apply what few marketable skills I'd acquired in school, I used my undergraduate's Hebrew to check into options in Israel. I was eager to travel, open to adventure, but as a non-Jew, I found that my possible motives were a cause for concern. In more than one interview I was asked a question that I would eventually hear word for word from Malpesh himself: Are you some sort of missionary? To my prospective employers I tried to explain that if I was to convert anyone it would only be to a nebulous wishy-washy agnosticism, but this honest answer did not earn me many callbacks.”

— Peter Manseau

“The American experiment was frequently shaped by a rejection of old ways and openness to the new. In religious terms, this rejection created over time a nation unique in its ability to absorb and be built by those of different beliefs; people who believed there were many gods, or none at all.”

— Peter Manseau

Learning to pass, it turns out, is less a matter of acting than not acting. You can become part of a given scene, situation, or people ('our people,' as it were), simply by letting yourself serve as a mirror for those around you. When I was still in college, when I still thought I might make a good priest, I spent some time in a Trappist monastery. I found that by exerting as little of my own personality as possible, I was able to fit right in. The monks in no time came to call me brother, believing I was destined to make vows as one of their own. Passing begins with the assumptions of those around you. The best thing you can do to maintain the illusion is to come as close as possible to doing nothing at all.

— Peter Manseau

“Yet while it may be true that religious zeal can inspire armies better than most secular incentives, there was another great awakening that occurred before and during the Revolutionary era that also played a role. The other great awakening was a reevaluation of the merits of doubt. Often unspoken, religious skepticism in the colonial era was taboo even among professed radicals. Yet the spiritual awakenings of the middle of the eighteenth century signaled a transformation of "unbelief" from presumed moral failing to a reasonable theological and political position.”

— Peter Manseau

“January 20, 2009, was also the first time a newly elected president used the occasion sometimes called a secular sermon to the nation to give voice to the diversity of religious life among its people. "We are a nation of Christians and Muslims," Obama said, "Jews and Hindus, and nonbelievers. We are shaped by every language and culture, drawn from every end of this Earth.”

— Peter Manseau

“Bee it therefore ordayned and enacted ... that whatsoever person or persons within this province and the islands thereunto belonging, shall from henceforth blaspheme God, that is, to curse him, or shall deny our Savior Jesus Christ to be the Son of God, or shall deny the Holy Trinity, the Father, Son, and Holy Ghost, or the Godhead or any of the sayd Three Persons of the Trinity, or the Unity of the Godhead, or shall use or utter any reproachful speeches, words or languages concerning the Holy Trinity, or any of the sayd three persons thereof, shall be punished with death, and confiscation or forfeiture of all his or her land and goods to the lord proprietary and his heires.”

— Peter Manseau

“In the late 1970s, the controversial "Iroquois influence theory" posits that the Longhouse People's divinely given Great Law of Peace so inspired Franklin and others among the founding fathers that it served as the model for the Articles of Confederation, the governing document of the United States for the first decade of its existence, and the precursor of the Constitution ratified in 1787.”

— Peter Manseau

By entwining the story of his life with verses from the Quran and an acknowledgment of the new Christian terms to which he must adapt, Omar ibn Said created less a tale of conversion than a syncretic narrative: Like that of so many others, his is a story not of the religious remaking of a people but of a people remaking religious traditions to serve their altered circumstances.

— Peter Manseau

“Do you not know the cause and reason of their coming?" They did not, the people replied. "They adore a certain Covetous Deity," Hatuey explained, "whose cravings are not to be satisfied by a few moderate offerings, but they may answer his Adoration and Worship, demand many unreasonable things of us, and use their utmost endeavors to subjugate and afterwards murder us.”

— Peter Manseau

“I had been a religion major, with a focus on scriptural languages, and upon receiving my degree, felt qualified to do
nothing.”

— Peter Manseau