“I have no other passion to keep me in breath. What avarice, ambition, quarrels, law suits do for others who, like me, have no particular vocation, love would much more commodiously do; it would restore to me vigilance, sobriety, grace, and the care of my person; it would reassure my countenance, so that the grimaces of old age, those deformed and dismal looks, might not come to disgrace it; would again put me upon sound and wise studies, by which I might render myself more loved and esteemed, clearing my mind of the despair of itself and of its use, and redintegrating it to itself; would divert me from a thousand troublesome thoughts, a thousand melancholic humours that idleness and the ill posture of our health loads us withal at such an age; would warm again, in dreams at least, the blood that nature is abandoning; would hold up the chin, and a little stretch out the nerves, the vigour and gaiety of life of that poor man who is going full drive towards his ruin.”
— Michel de Montaigne —
“I know a wise Buddhist monk who, in a speech to his fellow countrymen, once said he'd love to know why someone who boasts that he is the cleverest, the strongest, the bravest or the most gifted man on earth is thought ridiculous and embarrassing, whereas if, instead of 'I', he says, 'we are the most intelligent, the strongest, the bravest and the most gifted people on earth', his fellow countrymen applaud enthusiastically and call him a patriot. For there is nothing patriotic about it. One can be attached to one's own country without needing to insist that the rest of the world's inhabitants are worthless. But as more and more people were taken in by this sort of nonsense, the menace to peace grew greater.”
— E.H. Gombrich
“Love is the divine Mother's arms; when those arms are spread, every soul falls into them.
The Sufis of all ages have been known for their beautiful personality. It does not mean that among them there have not been people with great powers, wonderful powers and wisdom. But beyond all that, what is most known of the Sufis is the human side of their nature: that tact which attuned them to wise and foolish, to poor and rich, to strong and weak
to all. They met everyone on his own plane, they spoke to everyone in his own language. What did Jesus teach when he said to the fishermen, 'Come hither, I will make you fishers of men?' It did not mean, 'I will teach you ways by which you get the best of man.' It only meant: your tact, your sympathy will spread its arms before every soul who comes, as mother's arms are spread out for her little ones.”
— Hazrat Inayat Khan
“You are a wise man, Major, and I will consider your advice with great care-and humility." He finished his tea and rose from the table to go to his room. "But I must ask you, do you really understand what it means to be in love with an unsuitable woman?"
"My dear boy," said the Major. "Is there really any other kind?”
— Helen Simonson
“Do you love her" Wulfgar asked suddenly, and the drow was off his guard.
"Of course I do," Drizzt responded truthfully. "As I love you, and Bruenor, and Regis."
"I would not interfere-" Wulfgar started to say, but he was stopped by Drizzt's chuckle.
"The choice is neither mine nor yours," the drow explained, "but Catti-brie's. Remember, what you had, my friend, and remember what you, in your foolishness, nearly lost."
Wulfgar looked long and hard at his dear friend, determined to heed that wise advice. Catti-brie's life was Catti-brie's to decide and whatever, or whomever, she chose, Wulfgar would always be among friends.
The winter would be long and cold, thick with snow and mercifully uneventful. Things would not be the same between the friends, could never be after all they had experienced, but they would be together again, in heart and in soul. Let no man, and no fiend, ever try to separate them again!”
— R.A. Salvatore
“I have no other passion to keep me in breath. What avarice, ambition, quarrels, law suits do for others who, like me, have no particular vocation, love would much more commodiously do; it would restore to me vigilance, sobriety, grace, and the care of my person; it would reassure my countenance, so that the grimaces of old age, those deformed and dismal looks, might not come to disgrace it; would again put me upon sound and wise studies, by which I might render myself more loved and esteemed, clearing my mind of the despair of itself and of its use, and redintegrating it to itself; would divert me from a thousand troublesome thoughts, a thousand melancholic humours that idleness and the ill posture of our health loads us withal at such an age; would warm again, in dreams at least, the blood that nature is abandoning; would hold up the chin, and a little stretch out the nerves, the vigour and gaiety of life of that poor man who is going full drive towards his ruin.”
— Michel De Montaigne
“For there is no virtue, the honour and credit for which procures a man more odium than that of justice; and this, because more than any other, it acquires a man power and authority among the common people. For they only honour the valiant and admire the wise, while in addition they also love just men, and put entire trust and confidence in them. They fear the bold man, and mistrust the clever man, and moreover think them rather beholding to their natural complexion, than to any goodness of their will, for these excellences; they look upon valour as a certain natural strength of the mind, and wisdom as a constitutional acuteness; whereas a man has it in his power to be just, if he have but the will to be so, and therefore injustice is thought the most dishonourable, because it is least excusable.”
— Plutarch
“Love all the seasons, because every season has its own treasures! Winter does not own the treasures of the spring; the spring does not own the treasures of the winter! If you know only the autumn, you are poor; if you know only the summer, you are poor! To be rich, love all the seasons and live all the seasons! Wise and rich man is the one who knows all the treasures of all the seasons!”
— Mehmet Murat Ildan
“Free love, man, Free Love! Which, by the way, was the single greatest concept a young man has ever heard. About three years late, women got wise an my frustration returned to normal levels.”
— Steve Martin
“The character I have in view when I say "smug vulgarian" is, thus, not the part-time philistine, but the total type, the
genteel bourgeois, the complete universal product of triteness and mediocrity. He is the conformist, the man who
conforms to his group, and he also is typified by something else: he is a pseudo-idealist, he is pseudo-compassionate, he is
pseudo-wise. The fraud is the closest ally of the true philistine. All such great words as "Beauty," "Love," "Nature," "Truth,"
and so on become masks and dupes when the smug vulgarian employs them.”
— Vladimir Nabokov
“Love was the greatest of enchantments; if Echidna and her children succeeded in killing Kypris, Thelxiepeia would no doubt, would doubtless ... Become the goddess of love in a century or less, said the Outsider, standing not behind Silk as he had in the ball court, but before him-standing on the still water of the pool, tall and wise and kind, with a face that nearly came into focus. I would claim her in that case, long before the end. As I have so many others. As I am claiming Kypris even now because love always proceeds from me, real love, true love. First romance. The Outsider was the dancing man on a toy, and the water the polished toy-top on which he danced with Kypris, who was Hyacinth and Mother, too. First romance, sang the Outsider with the music box. First romance. It was why he was called the Outsider. He was outside-”
— Gene Wolfe
“As a young man, he had instinctively husbanded the freshness of his powers. At the time, it was too soon to see that this freshness was giving birth to vivacity and gaiety, and shape to the courage needed to forge a soul that does not pale, no matter what life brings, regards life not as a heavy burden, a cross, but merely as a duty, and does battle with it with dignity.
He had devoted much mental care to his heart and its wise laws. Observing the reflection of beauty on the imagination, both consciously and unconsciously, then the transition from impression to emotion, its symptoms, play, and outcome and looking around himself, advancing into life, he derived for himself the conviction that love moves the world like Archimede's lever, that it holds as much universal and irrefutable truth and good as misunderstanding and misuse do hypocrisy and ugliness.
p. 494”
— Ivan Goncharov
“Out of the corner of her eye she thought she saw Jace shoot her a look of white rage - but when she glanced at him, he looked as he always did: easy, confident, slightly bored.
"In future, Clarissa," he said, "it might be wise to mention that you already have a man in your bed, to avoid such tedious situations."
"You invited him into bed?" Simon demanded, looking shaken.
"Ridiculous, isn't it?" said Jace. "We would never have all fit."
"I didn't invite him into bed," Clary snapped. "We were just kissing."
"Just kissing?" Jace's tone mocked her with its false hurt. "How swiftly you dismiss our love.”
— Cassandra Clare
“You must hasten to oppose pernicious pride of mind, before it penetrates into the marrow of your bones. Resist it, curb the quickness of your mind and humbly subject your opinion to the opinions of others. Be a fool for the love of God, if you wish to be wiser than Solomon: 'If any man among you seem to be wise in this world, let him become a fool, that he may be wise' (I Cor. 3:18).”
— Lorenzo Scupoli
“Who can be wise, amazed, temperate and furious,
Loyal and neutral, in a moment? No man.
The expedition of my violent love
Outrun the pauser reason. Here lay Duncan,
His silver skin laced with his golden blood,
And his gashed stabs looked like a breach in nature
For ruin's wasteful entrance; there the murderers,
Steeped in the colours of their trade, their daggers
Unmannerly breeched with gore. Who could refrain,
That had a heart to love, and in that heart
Courage to make's love known?”
— William Shakespeare
“Tell a wise person, or else keep silent,
because the mass man will mock it right away.
I praise what is truly alive,
what longs to be burned to death.
In the calm water of the love-nights,
where you were begotten, where you have begotten,
a strange feeling comes over you,
when you see the silent candle burning.
Now you are no longer caught
in the obsession with darkness,
and a desire for higher love-making
sweeps you upward.
Distance does not make you falter.
Now, arriving in magic, flying,
and finally, insane for the light,
you are the butterfly and you are gone.
And so long as you haven't experienced
this: to die and so to grow,
you are only a troubled guest
on the dark earth.”
— Johann Wolfgang Von Goethe
“The love of fame is a passion natural and universal, which no man, however high or mean, however wise or ignorant, was yet able to despise.”
— Samuel Johnson
“Brown Penny I WHISPERED, 'I am too young,' And then, 'I am old enough'; Wherefore I threw a penny To find out if I might love. 'Go and love, go and love, young man, If the lady be young and fair.' Ah, penny, brown penny, brown penny, I am looped in the loops of her hair. O love is the crooked thing, There is nobody wise enough To find out all that is in it, For he would be thinking of love Till the stars had run away And the shadows eaten the moon. Ah, penny, brown penny, brown penny, One cannot begin it too soon.”
— William Butler Yeats
“What is commonly honored with the name of Friendship is no very profound or powerful instinct. Men do not, after all, love their Friends greatly. I do not often see the farmers made seers and wise to the verge of insanity by their Friendship for one another. They are not often transfigured and translated by love in each other's presence. I do not observe them purified, refined, and elevated by the love of a man.”
— Henry David Thoreau
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